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From ancient Taoist sages and Sufi mystics to Christian contemplatives and contemporary Zen masters, Seeing, Knowing, Being explores the profound truth behind all the world's mystic traditions: Living a spiritual life has nothing to do with fixing ourselves. It is simply a matter of awakening to what we already are. The real work of self-discovery--and the answer to our suffering, emptiness, and loss of meaning--is learning to see in a different way. "The mystical adventure is all in the seeing," says John Greer. "From departure to arrival, nothing changes but our eyes."
But the process isn't that simple. In this all-embracing work that is destined to become a classic, Greer artfully traces the steps and stages of the delicate process of awakening. He shows how we can move from society's hand-me-down version of reality to the wonder of our true nature--from conceptual, habitual patterns of thinking to knowing the truth by being.
Like a master artist who captures an image and stirs something deep inside of us, Greer also highlights nearly one hundred evocative metaphors, as varied and colorful as the sages themselves, to kindle your imagination and spark your intuition--to shift your perspective and shake you into an awareness that no amount of explanation can.
What Greer shows, with great wisdom and compassion, is that when you put aside the map of the mind, you can follow the compass of your heart. You can move through the details of life--going to work, raising a family, throwing out the garbage--and still experience the wonders and oneness of life with deep reverence, gratitude, and joy.
- Sales Rank: #1441264 in Books
- Published on: 2012-02-24
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .75" w x 5.50" l, .60 pounds
- Binding: Paperback
- 256 pages
Review
NATIONAL BOOK AWARD WINNER. Seeing, Knowing, Being has won the 2013 Nautilus Silver Book Award in Spirituality/Religion.
"Shows an author who has wrestled with the truly difficult questions of a spiritual life and who has emerged with grace and insight. Greer bases his work on the great spiritual systems, but he then leads the way to a significant understanding beyond tradition."
--DENG MING-DAO, 365 Tao: Daily Meditations and Chronicles of Tao
"Skillfully penetrates the core issues and endless possibilities that welcome us on our personal spiritual quest....A beautiful and genuine work that touches both heart and spirit and gently helps us break through old ways of thinking to the wonder of what's real." --PATRICIA SPADARO, Honor Yourself: The Inner Art of Giving and Receiving
"A beautifully written and comprehensive guide to the best of the wisdom traditions. Seeing, Knowing, Being abounds with images, metaphors, and stories to help the reader perceive the unseen, grasp the ephemeral."
--CATHERINE INGRAM, author of Passionate Presence, In the Footsteps of Gandhi, and A Crack in Everything
"This book draws on the great mystical traditions and philosophies of the West and East and shows, in an extremely artful way, how spiritual realization can be lived in the fullest and most inclusive way possible. . . . I highly recommend it."
--PETER FENNER, PH.D., author of Radiant Mind: Awakening Unconditioned Awareness
"Wise and serene."
--Publishers Weekly
"An intelligent and truly transformative book."
--Library Journal
"Books often describe journeys. Seeing, Knowing, Being actually takes you on one. . . . A profound expedition into the true nature of life."
--MATTHEW FLICKSTEIN, author and producer of the award-winning film With One Voice
“Carl Jung described Gnostic Intermediaries as people who imbibe a wisdom tradition so deeply that they are able to translate and transmit its ideas to another culture. John Greer is a Gnostic Intermediary who has imbibed core ideas from the world’s major spiritual traditions and transmits them beautifully.”
—ROGER WALSH, M.D., Ph.D., author of Essential Spirituality
From the Author
Here are some of my favorite quotations from the book. Thank you for considering this material; I hope you'll take a moment to share your thoughts about SEEiNG, KNOWiNG, BEiNG in the section of the book's Amazon page. -- John Greer
"Serious seekers come to realize that it is our way of seeing the world that has caused our suffering, not the world itself. This realization is reflected in a theme that appears over and over again in the mythology and sacred writings of humanity." (p. 9)
"The mystical adventure is all in the seeing: from departure to arrival, nothing changes but our eyes." (p. 13)
"Through years of conditioning, we learn to see ourselves as separate and alone in a world of endless divisions, and this delusion of self brings the suffering and meaninglessness so characteristic of the human condition." (p. 13)
"The mind acts like a prism, separating what is originally one into the manifold aspects of existence." (p. 25)
"We are likely to identify ourselves with our thinking. What we think becomes what we are. That is why we guard our ideas, opinions, and beliefs so tenaciously and jealously: we take them for the very core of our being." (p. 34)
"To find what we are looking for, to experience what the ancients herald, we must set aside our concepts for the moment, and open our senses to what is now." (p. 44)
"There comes a point on the spiritual path when everything we have learned comes into question....Since knowledge is inherently dualistic, based on the discriminative process of thought and language, everything we know is characterized by division and fragmentation." (p. 65)
"Spiritual truth cannot be realized through these cognitive processes, and all that is learned in this manner must be unlearned in the end." (p. 65)
"It is through the pain and suffering our mistakes produce that we ultimately become seekers on the path to freedom." (p. 96)
"The flower is perfect as it is and need make no apologies....the flower doesn't have meaning. It is meaning." (p. 120)
"Modern life offers one more reason -- perhaps the most significant --why the time is ripe for a return to spirituality: the fact that so many people today have the opportunity to experience the shallowness of material success firsthand." (p. 114)
"We are not seekers, though we use the term constantly. No matter what we think we are about when we set out on our spiritual exploration, we are not going anywhere, nor is there anything we need to find. The pursuit of spiritual truth has nothing to do with fixing ourselves. It is a matter of discovering what is and always has been. It is simply awakening to what we already are." (p. 141)
"To awaken is to remember what we have known all along." (p. 191)
"Life undivided depends on attention undivided." (p. 234)
From the Inside Flap
"Self Delusion"
an excerpt from the book
SEEiNG, KNOWiNG, BEiNG:
A Guide to Sacred Awakenings
by John Greer
Published by True Compass Press
Reprinted here with permission.
When we are born, our vision is fresh. The world as we first experience it is undifferentiated and timeless, and we have no real perception of self or other. We can see the magic of life without filters and become totally lost in fascination, one with our surroundings.
But then we are educated, and we eat from the Tree of Knowledge.
As we are taught language and the lessons of good and evil, our vision becomes restricted. We start to see the world through the dualistic filter of concepts, with the grid of borders and boundaries it superimposes on everything. The holistic wide-angle lens view of our birth is transformed, and our vision refocuses on the sharply defined piecemeal view of reality that makes up our modern culture.
Conceptual habits become unconscious assumptions that automatically frame our reality. We live within the confines of a hand-me-down view of the world that everyone around us shares, and we never even suspect the possibility of seeing in another way.
We begin to see ourselves as separate from everything and everyone, and the structure of language itself deepens the delusion even further. Every verb requires a subject, articulated or implied, and personal pronouns are necessary to communicate within the rules of grammar. "I" is not the same as "you," and everything that we say or read or hear reinforces the division. We say I, me, my, and mine almost every time we speak.
The process of identification with self is initiated by our parents when they name us and, in effect, tell us who we are. As we grow up, the ideas is reinforced and endlessly repeated at every age and in every setting.
Whenever we meet new people, for example, from kindergarten to retirement, introductions begin with our names. Likewise, we identify ourselves in nearly every phone conversation we have.
As if the enculturation of language were not enough, our sense of identity is further solidified by an extensive paper trail, beginning with our certificates of birth. With each year, more documents accumulate around us: school records, medical histories, credit reports, legal agreements, tax statements -- just to name a few.
As adults, whether we are making a purchase, visiting the doctor, casting a vote, or doing any number of other common things, we are routinely asked to show proof of who we are. The process goes on and on.
Modern modes of thought strengthen the idea of the isolated self at the deepest levels of our awareness. Science, for example, sets the standard for knowledge in the developed world, and it places great value on empirical objectivity. From science's early beginnings, any connection between subject and object was thought to invalidate whatever results were produced. The self that observes and measures the world must be totally detached from the object being observed, eliminating the possibility of any bias or influence, so as to understand it accurately.
And this principle, inherent in the scientific method, has filtered into our understanding of the whole world, our collective view of who and what we are. Any time there is a difference of opinion, no matter how insignificant the subject, someone is likely to invoke objectivity: "Looking at it objectively..." we might say, or "Leaving our personal feelings out of it..."
We watch for any prejudice in others' arguments, as well as our own, and are quick to recognize when someone is too close to an issue and therefore unable to divorce his or her personal view from the debate. The idea is that facts, like scientific findings, are most valid when we keep the self sealed off from them.
Accompanying the delusion of self and our perceived separation from everything else is the assumption of personal responsibility, a phenomenon that as far as we can tell is unknown in the vast remainder of the animal kingdom.
We first come up against it when we are toddlers with that growing sense of me. It is at this point that we begin to be judged as good or bad based upon our behavior.
As we grow older, whether we get a star on our first-grade spelling test, are voted the most popular in high school, or win Employee of the Month, we typically feel a sense of personal pride and accomplishment. Sooner or later, such judgments from others lead to self-judgments, and this suggests the existence of division within each of us.
Are there two different selves -- a self that thinks and acts and a self that observes and judges?
Questions like this derive from humankind's unique capacity to be aware of its own awareness: to be both the knower and the known, both the figure and the ground of our being. The same division found in every aspect of our external affairs, self separated from everything else, clearly has a parallel within us as well. This is the reason for our concerns about such concepts as self-control, self-restraint, or self-improvement.
It is amusing to think of our dogs or cats doing anything to improve themselves. Their daily contentment and sense of peace in being just as they are, so apparent in their daily behavior, is the envy of our kind. It offers stark contrast to the torment and regret in which so many people live out their days. . . .
~ IMAGES OF SELF ~
I have chosen analogies to capitalize on the well-known capacity of the right hemisphere of the brain to see in pictures and find unity where the left brain cannot. I hope you will be able to "see" the likeness I am presenting and view the topic in a different light. I hope that your imagination may be kindled and your intuition awakened to the possibility of seeing the world in a completely different way. . . .
RORSCHACH TEST_--_You may be familiar with the Rorschach test, which is sometimes used in psychological evaluations. It uses abstract black images, like inkblots, starkly silhouetted against a plain background. The tester asks the client to describe what he or she sees in each image; the answers are thought to be useful diagnostically. A person who is peaceful and well adjusted will probably see something pleasant and nonthreatening. Someone filled with anger or emotionally disturbed, on the other hand, is apt to find violent scenes in the figure. The nature of the reality we experience every day is like a Rorschach response -- a function of a very similar relationship between the world we perceive and the way we perceive it. The self is a reference point, a set of hopes, fears, and expectations based on our unique life history and conditioning. This determines what we notice, value, and reject. The observer is not separate from what is observed, but participates in shaping what is seen.
PRISON CELL --_Someone who is incarcerated for many years may keep pictures in his or her cell that are cheerful and reminiscent of the outside world. Photographs of old friends and lovers, mountains or open fields, may evoke sensations no longer available in any other way. But regardless of how the physical environment is manipulated, it cannot set the prisoner free. This image points to the futility of trying to escape our discontent by redecorating the ego. People who feel boxed in by life may change the furniture, buy new cars, or move into bigger houses. They may enroll in acting classes, learn judo, or take public-speaking courses to dress up the images they project to others. Such cosmetics for the ego have little effect on the real issue, though. Just as new decorations in a jail cell leave the reality of imprisonment unchanged, the problems inherent in the human condition cannot be remedied with self-improvement activities. We are locked inside a conceptual identity that precludes the freedom that is our birthright. Only by realizing our true nature will we get out of this prison.
Most helpful customer reviews
8 of 8 people found the following review helpful.
A very well grounded work from Mr Greer's direct experience. GREAT stuff!
By Charlie Hayes
What I love about this book is the breadth of included wisdom-pointers from a great variety of Nondual traditions. The author shares his own experience right out of the gate, then offers a veritable feast of possibilities that may resonate for a variety of seekers along the pathless path to "the home we never left", the Eternal Stateless No-Place that is What IS.
I recommend this book without reservation, whether you are just starting a search for Truth or a seasoned veteran of the futile search for that which already always is, fully present though usually completely overlooked, until a vibrant, alive work such as this comes along and the looking turns into natural seeing.
Enjoy it. I sure did! May the seeking end as the seeker evaporates into THIS... as-it-is.
With great respect and Love, Charlie Hayes - Author of Being, Awake and Alive
7 of 7 people found the following review helpful.
seeing knowing being
By Lewis
A wonderful metaphorical journey for those that recognize the universality of man's desire to believe in a supreme being and yearn to grow closer to a true spiritual life. John Greer does a great job of moving you from the frailties of human life toward "sacred awakenings" in a relevant and down to earth manner!
5 of 5 people found the following review helpful.
A must read!
By Dr. Jim Young
Had I read John Greer's "Seeing, Knowing, Being, A Guide to Sacred Awakenings" before I began giving myself to exposing the non-duality of esoteric spirituality through my own study and writings, I would not have uttered a single word. Having studied non-duality for years, I would put this amazingly clear and absolutely profound book at the top of an elite pile consisting of one book only--the single source for extending life's journey into deeper meaning.
A masterpiece, much like a majestic work of art that reveals its beauty by being at one with it instead of comparing it with what is thought to be real, Greer utilizes sacred mystical truths and poetic renderings combined with the ageless wise counsel of mystics and sages to bypass human concepts. He brings all this to earth through descriptive images near the end of each chapter, each noting how what appears to be true actually is but a metaphor that grounds one in the inner knowing found in esoteric spirituality. While one would think non-duality to be a study only for the most spiritually evolved and thus difficult to access for the spiritual neophyte, John Greer's gift to us flows freely and easily, a journey that takes us into spiritual reality without seeking the answers found in what already awaits our awareness. Indeed, John leads us faithfully into our own Being, never again to be confused with our erroneous identify as a seeker and doer of truth. Make the investment in this extraordinary book. You'll be glad you did.
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